莎士比亚的这段话谁能帮我翻译下,急用!!谢谢了

To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action. - Soft you now!
The fair Ophelia! Nymph, in thy orisons
Be all my sins remember'd.

  TO BE OR NOT TO BE to be or not to be,这是《哈姆雷特》(莎士比亚)的经典台词.
  To be, or not to be- that is the question
  汉文意思是:生存还是死去,这是一个问题.
  此段的全文如下:
  Hamlet:To be, or not to be- that is the question:
  Whether it's nobler in the mind to suffer
  The slings and arrows of outrageous fortune
  Or to take arms against a sea of troubles,
  And by opposing end them. To die- to sleep-
  No more; and by a sleep to say we end
  The heartache, and the thousand natural shocks
  That flesh is heir to. 'Tis a consummation
  Devoutly to be wish'd. To die- to sleep.
  To sleep- perchance to dream: ay, there's the rub!
  For in that sleep of death what dreams may come
  When we have shuffled off this mortal coil,
  Must give us pause. There's the respect
  That makes calamity of so long life.
  For who would bear the whips and scorns of time,
  Th' oppressor's wrong, the proud man's contumely,
  The pangs of despis'd love, the law's delay,
  The insolence of office, and the spurns
  That patient merit of th' unworthy takes,
  When he himself might his quietus make
  With a bare bodkin? Who would these fardels bear,
  To grunt and sweat under a weary life,
  But that the dread of something after death-
  The undiscover'd country, from whose bourn
  No traveller returns- puzzles the will,
  And makes us rather bear those ills we have
  Than fly to others that we know not of?
  Thus conscience does make cowards of us all,
  And thus the native hue of resolution
  Is sicklied o'er with the pale cast of thought,
  And enterprises of great pith and moment
  With this regard their currents turn awry
  And lose the name of action.
  哈: {自言自语}
  生存或死去, 这是个问题:
  是否应默默的忍受坎坷命运之无情打击,
  还是应与深如大海之无涯苦难奋然为敌,
  并将其克服。
  此二抉择, 究竟是哪个较崇高?
  死即睡眠, 它不过如此!
  倘若一眠能了结心灵之苦楚与肉体之百患,
  那么, 此结局是可盼的!
  死去, 睡去...
  但在睡眠中可能有梦, 啊, 这就是个阻碍:
  当我们摆脱了此垂死之皮囊,
  在死之长眠中会有何梦来临?
  它令我们踌躇,
  使我们心甘情愿的承受长年之灾,
  否则谁肯容忍人间之百般折磨,
  如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
  假如他能简单的一刀了之?
  还有谁会肯去做牛做马, 终生疲於操劳,
  默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
  倘若他不是因恐惧身后之事而使他犹豫不前?
  此境乃无人知晓之邦, 自古无返者。---哈姆雷特经典台词(中英文)

  不必谢我了!我就爱交朋友!!!加我QQ:359609361

参考资料:http://baike.baidu.com/view/375978.html

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第1个回答  2008-12-29
翻译为
生存或毁灭, 这是个必答之问题:
是否应默默的忍受坎苛命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 就竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刃了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。
所以,「理智」能使我们成为懦夫,
而「顾虑」能使我们本来辉煌之心志变得黯然无光, 像个病夫。
再之, 这些更能坏大事, 乱大谋, 使它们失去魄力。

参考资料:http://zhidao.baidu.com/question/33819317.html

第2个回答  2008-12-29
要或不要:这是一个问题:
无论是'炎崇高的心灵遭受
在吊索和弓箭的无耻财富,
或采取武器对苦海,
和反对结束呢?死亡:睡觉;
没有更多;告诉睡眠,让我们结束
在心脏疼痛和自然冲击1000
这肉是继承人, ‘炎一圆满
虔诚的愿望。死了,睡觉;
睡眠:或许梦想:是的,这里有摩擦;
在睡觉的死亡中可能出现什么梦想
当我们重新调整了这个致命的线圈,
必须使我们停下:有尊重
这使得灾难只要生活;
对于谁将承担鞭子和藐视的时间,
压迫者的错误的,骄傲的人的侮辱,
鄙视的痛苦,爱情,法律的拖延,
办公室的傲慢和spurns
病人优点不值得考虑,
当他本人可能使他quietus
与裸锥子?谁将fardels承担,
为了哼声和汗水疲惫的生活,
但害怕某事后的死亡,
国家的undiscover'd的境界
无由的回报,谜语的意愿
让我们承担,而我们这些弊病
我们不知道的飞往其他国家相比?
因此良心告诉我们所有人确实懦夫;
因此,原色调的决议
是sicklied o'er演员与苍白的思想,
和企业的精髓和伟大时刻
与这方面的电流又出差错,
失去的名义采取行动。 -你现在放松!
公平奥菲利娅!若虫,在你的orisons
将我所有的罪孽记住。
第3个回答  2008-12-29
生存或毁灭, 这是个必答之问题:
是否应默默的忍受坎苛命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 就竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刃了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。
所以,「理智」能使我们成为懦夫,
而「顾虑」能使我们本来辉煌之心志变得黯然无光, 像个病夫。
再之, 这些更能坏大事, 乱大谋, 使它们失去魄力。
第4个回答  2008-12-29
生存还是毁灭,这是一个值得考虑的问题;默然忍受命运的暴虐的毒箭,或是挺身反抗人世的无涯的苦难,通过斗争把它们扫清,这两种行为,哪一种更高贵?死了;睡着了;什么都完了;要是在这一种睡眠之中,我们心头的创痛,以及其他无数血肉之躯所不能避免的打击,都可以从此消失,那正是我们求之不得的结局。死了;睡着了;睡着了也许还会做梦;嗯,阻碍就在这儿:因为当我们摆脱了这一具朽腐的皮囊以后,在那死的睡眠里,究竟将要做些什么梦,那不能不使我们踌躇顾虑。人们甘心久困于患难之中,也就是为了这个缘故;谁愿意忍受人世的鞭挞和讥嘲、压迫者的凌辱、傲慢者的冷眼、被轻蔑的爱情的惨痛、法律的迁延、官吏的横暴和费尽辛勤所换来的小人的鄙视,要是他只要用一柄小小的刀子,就可以清算他自己的一生?谁愿意负着这样的重担,在烦劳的生命的压迫下呻吟流汗,倘不是因为惧怕不可知的死后,惧怕那从来不曾有一个旅人回来过的神秘之国,是它迷惑了我们的意志,使我们宁愿忍受目前的磨折,不敢向我们所不知道的痛苦飞去?这样,重重的顾虑使我们全变成了懦夫,决心的赤热的光彩,被审慎的思维盖上了一层灰色,伟大的事业在这一种考虑之下,也会逆流而退,失去了行动的意义。

《哈姆雷特》
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